cogitable

If the two contradictory extremes are themselves incogitable, yet include a cogitable mean, why insist upon the necessity of accepting either extreme?

A body impelled in one direction by a given force, and in another by its opposite, is easily cogitable.

Objects, therefore, are of two kinds, sensible and cogitable.

If the two contradictory extremes are equally incogitable, yet include a cogitable mean, why insist upon the 252 necessity of accepting either extreme?

For the world is a sum of phenomena; there must, therefore, be some transcendental basis of these phenomena, that is, a basis cogitable by the pure understanding alone.