Understanding is, to speak generally, the faculty Of cognitions.
The feelings of pain and pleasure, and the will, which are not cognitions, are excepted.
We must include all Cognitions, not merely the truest, but the others also.
To draw out the series of cognitions, is to develop the series of existences.
The general formula of our cognitions will then be: A is A, or, a thing is itself.
The idea of extension is the basis of all our cognitions of bodies.
Appears to possess a duality of cognitions, of percepts and of percipient.
The resuscitation of forms or cognitions arises from suggestion as a condition.
It presides over the acquisition of nearly all our cognitions.
All pleasures agree in being pleasures (Sokrates had before observed to Protarchus), and all cognitions agree in being cognitions.